From The Inscape Archives, vol. 39, 1984 Edition: Debunking The Case of the Legwarmer Clad Sheep5/30/2018 by Becky Nava Our staff review their favorite issues from the Inscape Archives, available at Shatford Library, Pasadena City College (click here) Loud. Brash. Unapologetic. In an era of heightened ambition and skyscraper hair, the 80s also broke through ceilings at a high rate of expansion. In 1981, the invention of the first personal computer foreshadowed a society reconciling consumption with curiosity. Social change was in full swing as Sandra Day O’Conner was made the first woman justice in the Supreme Court, and Sally Ride became the first U.S. woman in outer space. Though notable, the achievements reflect a mentality driven by and for the individual. In contrast to the independent bravado perpetuated by an aloof denim-clad exterior, the works within the 1984 edition of Inscape invite a quirky vulnerability to the romantically detached world fed to us by pop culture. There is a glimpse beyond the Wolf of Wall Street world where fast money, cars, ideas take precedence, and in which firsts are more coveted than unification. A world set to the tune of Madonna's "Material Girl". “The Ferris Wheel”, a short story by Darla Joy Sancer, is a poignant instance of such an irreverent combination. It follows the woes and ideals of a disgruntled ferris wheel operator named Joe Grinnel, as he reflects on the changes to the amusement park, in particular the growing popularity of fast and glitzy rides, over traditional and quaint ones. On one hand, it’s staunchly political, drawing on the mal-effects of industrialization on a small town carnival worker. On the other, it toys with the bleak and monotonous realities of such a limited life. The piece is self-aware as hell, mocking capitalist culture by labelling the ferris wheel’s home “Famous Funland Amusement Park”, a blow to the generic superficiality of consumer taste and to the ominous corporate institutions that feed them (i.e. @Disney). In doing so, it aims to criticize the effects of consumerism on the psyche, as it promotes a flock mentality under the guise of individuality. In accord, the story’s wry humor swerves between playful and cynical, offering an amusingly horrific ending, in which a young couple is forced to ride what they presumed to be a ‘harmless’ ferris wheel over and over. The combination of psychological horror and political commentary make it as memorable as the decade itself. Equally eerie is David Tindall’s poem “13”, that captures another universal horror - growing up. In a mere five lines, it delivers the emotions of a coming of age tale, without the Caulfield angst. The theme of maturation is imbedded in the everyday details, like the mating of our protagonist Valerie’s pet parakeets. A seemingly simple, but intensely complex moment reads “she burnt her lips on her first cup of coffee”. The line is riddled with symbolic overtures, life is bittersweet, and if you live carelessly you’ll get burnt. One of Tindall’s most compelling rhetorical strategies revolves around the use of this tone, and its nostalgia, through a cynical lens. He takes moments, from the overlooked to the cliché, with a refreshing perspective that is both simple and didactic, yet still encroached with meaning. Another pivotal element of the piece is its satiric subtext. The poem pokes fun at the socially imposed idea that numerical quantity dictates wisdom, as seen by the fact that the day she turned 13 was also conveniently “the morning all hell broke loose”, as if the pages on a calendar literally saddled her with a newfound adult complexity. The poem also takes a hauntingly paternal perspective by expressing the fleetingness of both the present and childhood. The duality of this insight challenges the reader to "get existential" and contemplate the implications of time as a socially refined concept, while questioning the merit of its importance within our society. Also, offering a more relatable interpretation, he forces the reader to contend with the loss of innocence. Still, while pondering the meaning of innocence itself, offering a modern day two for one snippet of Blake’s "Songs of Innocence and of Experience". The overwrought, dichotomous tone of the issue comes to a head within the confines of Katherine M. Minges poem “Mudpies”. Minges describes the careful process by which she crafts a mudpie. This is an effort tinged in sadness, as she uses the pie as metaphor - a cathartic coping mechanism to deal with the loss of a lover. The dirt in the pie is comprised of her memories, as sweetly, but oh so sadly, she poses “If you were here, I’d give you half”, her humble offering a guise for the blinding devotion she harbors toward her lover, the pie a clear symbol for her tarnished feelings. This sense of intimacy is furthered in her imagery, as she conjures an almost childlike picture of her “cupped palms” clutching and packing the dirt together. The frailty of her innocence is noted when she juxtaposes the ugliness of a mud pie, and by extension the ugliness/rawness of her circumstance, with the choice to decorate it with a single daisy and “a pinch of dusty love”. Her choice in garnish is overwhelmingly delicate and sweet, but still tainted a touch, a playful rendering to show the ways in which love is experienced from youth. All of these works culminate into a collection that convey the human condition with authenticity, finding beauty and humor in the mundane, the horrors of everyday life, and the universal pangs of growth and dejection. The 1984 issue of Inscape is ripe with intent, exposing a generation riddled with doubt and frightened of vulnerability, all with a wry sense of humor which earn it a place on any bookshelf.
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